Plow the Bones by Douglas F Warrick
In his introduction, Jason Sizemore, the Editor-in-Chief announces a new series titled Apex Voices in which the publisher intends to feature writers with a more unique voice. In Plow the Bones by Douglas F Warrick (Apex Publications, 2013), we’re offered a new(ish) writer with surreal tendencies. And, to prove the point, the first story in this collection is “Behindeye: A History” a most curiously surreal opening. So, if we inhabit a world based on rationality, the author’s intention is to react against that intellectual straightjacket and substitute a positive absence of reality. Now let’s ask what goes on inside another’s head. It would be reassuring to believe the conscious mind is in control. But if the mind is obsessed with the idea of self-harm or, even, suicide. . . As a metaphor imagine a blind hermit who saves a baby which, when it grows up a little, proves to have a pair of working eyes. Such a child can mitigate the suffering loneliness of the man. For all its weakness, he or she might represent hope for a better future. But in a larger context, such a reduction in suffering, if not the introduction of love, cannot be allowed to stand in the way of the looming personal catastrophe. “Her Father’s Collection” is a more straightforward supernatural story in which a father decides to include his daughter in his collection of ghosts. Although it fudges the mechanism of entrapment, there’s a rather pleasing albeit selfish viciousness in the way the ties of love are subverted. This is a most successful story.
“Zen and the Art of Gordon Dratch’s Damnation” asks a rather pertinent question for all of us who are atheists. Suppose we are wrong. In our rather self-congratulatory way, we’ve been denying Him only to discover the price to be paid is damnation for eternity (which is rather a long time to suffer). So how would we cope? Well, in this answer, it looks to be a good strategy to be into Buddhism. That way, you might actually be able to rise above all the Heaven and Hell schtick and break out of the cycle of damnation and redemption. It’s a neat trick if you can maintain the right mindset. “The Itaewon Eschatology Show” continues the discussion in a slightly different way. When you go to live in a foreign country like Korea and scrape the outside of the culture, what kind of life can you make for yourself as an outsider looking in, understanding so little of what goes on around you? Perhaps you need to believe in something, even if it’s about the end of the world, as a hook on which to hang your hat. Except even that won’t make Korea your home and won’t bridge the gap between you and the Koreans. We’re all just passing through until we reach the end of days. And in “Come to my Arms, My Beamish Boy”, when you’re eight-four years old and your mind is shot to pieces, you really do feel you’ve reached the end of your days (when you’re able to think coherently about anything, of course). The actual process of disintegration is like having your mental sustenance sucked out of your head by a lamprey which is something you used to know about when you were a biologist. At such a time, the only thing you have to hang on to is the love of a good woman.
“Funeral Song for a Ventriloquist” is nicely metafictional as the story tells itself, speaking of secrets we cannot know the answers to and telling us, no matter how much we aspire to some degree of permanence in our lives, our common destiny as humans is to die and be forgotten. “Inhuman Zones: An Oral History of Jan Landau’s Golem Band” reminds us of the mythology we create about the times we live through. In this case, this group of people were present when a new music movement took off. They were at ground zero and knew the band before they were famous. That was when it was all real, before the record company executives came along and signed up groups and tried to make money on their backs. Those golems. They were the best, man. Similarly “Drag” has a small group of students go through one of the rituals associated with the place where they sleep. It’s been handed down from one generation of students to the next so the tradition of what happens in the closet is never lost. Sometimes the point of these rituals is to confront and overcome fear of the supernatural. Except not all rituals turn out the way the older, more experienced students expect.
“Ballad of a Hot Air Balloon-Headed Girl” echoes this as a young man training to be a soldier becomes infatuated with a girl who thinks her head might catch fire. Then the war comes and innocence is lost as young men on each side kill each other for their beliefs. No-one actually knows what they are fighting for. You don’t have to know what the cause is, just believe in it. Later the girl’s head generates such heat, she becomes her own hot-air balloon and floats away. This is such a loss he also rises in more mundane terms to become president of the land. He never forgets the girl who was the source of her own freedom. And talking of freedom, the “Rattenkonig” wants to be free but it’s, well, stuck and it needs just a little help to get where it needs to go. Perhaps this couple can help or if not the couple, this woman.
“Old Roses” tells us that as dentists give birth to poets, the next generation after that may also have poetic tendencies. But when parents die what do we have left except our memories of them. Houses are not conveniently haunted so we can continue to share our lives with them. “Stickhead (Or. . . In the Dark, in the Wet, We Are Collected)” introduces two seventeen-year-olds who find a rotting corpse in a culvert. At least, it seems to be dead. Perhaps that’s just a working hypothesis we could debate, out of curiosity if not for some better reason. Perhaps we could try prodding it with a stick to see if it moves. “I Inhale the City, the City Exhales Me” takes us to Osaka, the home of manga and anime where drawings are their own reality and journalists can make the news tell the stories they invent. And I wonder whether Camille Paglia said, “Every generation drives its plow over the bones of the dead.” Finally, in the world of adult entertainment, “Across the Dead Station Desert, Television Girl” we wonder whether Television Girl can cross the desert to the City of Life. Of course this use of computer simulations is just a different form of human trafficking. These AIs have exactly the same emotions as human women. Well that can’t be right, can it? Fantasy women must match the archetypes men want, not have their own wants and desires. So if they show any sign of independence, we’d better wipe them and start over again.
Plow the Bones is not a book to run through. The author has invested considerable effort in constructing some, at times, rather beautiful prose which rewards careful attention with the revelation of pleasing ideas. We flirt with surrealism and notice elements of the supernatural. Philosophical abstractions try to attract our attention as we lie alienated in different settings. There are occasional snatches of weird as if overheard accidentally in real settings. And overall there are symptoms of intelligence at work. As a collection, it’s a positive delight from start to finish!
A copy of this book was sent to me for review.