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Irenicon by Aidan Harte


As all those who read these reviews will know, I’m a bear of little brain, frequently prone to error and misthinging. It’s a miracle I actually navigate from the start to the end of each day without killing myself or being killed by provoked authors, film directors or television producers. When books come in for review, I unpack them from their boxes and, in that order, copy their titles and authors into a list which then, somewhat arbitrarily, becomes the reading order. When I picked up this book and looked at the jacket, I wrote down Frenicon, taking the initial letter to be a gothic “f”. Imagine my surprise when later opening the book and finding the f to be an i. This does not exactly strike the right note (or letter for that matter) when it comes to communicating with the buying public.

So as to the review itself: Irenicon by Aidan Harte (Quercus/Jo Fletcher Books, 2012) is the first book in the Wave Trilogy and sees us flirting with genre boundaries. In broad definitional terms, we could be looking at an alternate history book which takes as its premise that Herod acted in time to kill the infant Jesus before he could be spirited out of harm’s way. This left the Virgin Mary with the task of introducing the elements of the Christianity that would otherwise have conquered the word of faith in the West. But without her son to show his divinity, the resulting belief system is rather different from the version we had in the fourteenth century when this book is set. Hence, if we take books like Pavane by Keith Roberts as our exemplars, this book is outside the definitional boundary because it does not accept the limits of the real world. It treats the supernatural as real. So for all it poses a classical “what if”, we’re actually pitched into a mediaeval Italian environment where a form of magic works. In broad narrative terms, the Concordian northern alliance is actively pursuing expansion into Europe, but is cautious of the independent city states to the south. To avoid vulnerability from the rear, it’s therefore using one of its twelve legions to suppress dissent.

The culture has been through a Re-Formation. Natural Philosophy has applied mathematics and observational physics to the real world. Initially ignored by the pervasive religion, a new breed of engineer arose and established sufficient power to be able to displace both religious power-brokers and the nobility. The result is theoretically a more meritocratic society, but one which proves equally open to abuse by a self-appointed elite. Underpinning the rise to power is the development of Wave technology. Essentially this uses water for military purposes. As a demonstration of its destructiveness, the engineers physically divide the southern city of Rasenna by creating a river. The waters of what’s later named the Irenicon smash through the city walls, devastate the central area, and become a permanent feature of the landscape. It would be just like any other river except that, surprisingly, it runs uphill and it’s also full of spirits which seem intent on grabbing any human who comes too close to the water. Death by drowning is the result. This city gives us the central metaphor for the book to explore.

Aidan Harte

Aidan Harte

Following its division, two feuding families assert control over their half. The Morellos rule the north, the Bardinis the south, albeit both are beholden to the Concord. The only person who might reunite the city is Contessa Sofia, the last surviving member of the Scaglieri family. When she reaches the age of seventeen, she could be allowed to become the ruler. Until then, she’s being trained in “leadership skills” by The Doctor, the head of the Bardini family. One day, Captain Giovanni, a young engineer from the Concord, arrives. He’s been sent to build a bridge across the river. The symbolism is transparent. This is a city divided against itself. Following the model of feuding clans, the socalisation process inducts the young into militias who develop fighting styles using banners designating their families and clan allegiances. The poor and emergent middle class are relatively powerless, depending on local “gangs” for protection. A bridge allowing all to move from one side to the other could end the feuds and reunite Rasenna. So those who are in power see the engineer as a threat. The poor see him as a figure of hope, a force for change.

Change management is challenging at the best of times. In a fourteenth century Italy, the first step is an undermining of the control of the two families and their retainers, quickly followed by the empowerment of the poor and middle class. In an ideal world, there would also be some degree of democratisation but that’s never going to be an easy sell to anyone who’s spent generations under the control of local families and clans. The book therefore explores a perennial problem where entrenched power structures confront the possibility of change. In modern times, we might be looking at the Troubles where relatively small groups of warring paramilitaries disputed which of the adjacent sovereign states should have the right of local control. As in the real world, so in this book, everything depends on the history and context for events. Aidan Harte nicely introduces illuminating insights into the process which Re-Formed the northern part of Italy and consolidated power in the engineers. How and why the science as magic (or vice versa) came into being is deliberately left unspoken. It’s going to be necessary to carve out positions for science and faith, and then support dialogue to understand the relationship and potential synergy between the belief and knowledge-based systems.

This leaves me seriously impressed both by the quality of the ideas and the ingenuity with which they are explored in the text. In simplistic terms, it’s a coming-of-age story as Sofia chafes against the control of The Doctor and begins to form a relationship with Giovanni. But this is rather more substantial than the traditional amor vincit omnia fantasy plot as our two protagonists come into mutual obit but then have choices to make. I could make disparaging noises about the clichéd necessity for Sofia to develop “powers” by overcoming her fear, but this would be to miss the point. Returning for a moment to the religious context, Mary did not ask to become mother to Jesus. She was chosen and had to make the best of it. In short, Irenicon is completely fascinating, leaving us poised on a wholly unexpected note as a new temporary balance in the power structures is achieved.

A copy of this book was sent to me for review.

Here’s an interview with Aidan Harte.

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  1. February 15, 2014 at 11:35 am

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